Friday, December 9, 2011

LEIBY KLETZKY MURDER UPDATE- A MONSTER-DECEMBER 9, 2011

A MONSTER AMONG THE FRUM



The faithful of Borough Park have a saying: “We are all of one face.” The life of Levi Aron, the outcast awaiting trial for the murder of 8-year-old Leiby Kletzky, suggests otherwise.

Late in the evening of July 11, Yaakov German, a 47-year-old Bobover Hasid, received a call from his brother, Benny. “Yanky,” Benny said, “a boy is lost in the community. You’ve got to come help.” German, who is short and thickly built, sprang from his chair and headed out into the heat.

Borough Park was already thrumming with somber activity. Men in black coats and black hats waded through backyards and back alleys, flashlights in hand. On adjoining balconies, women in trim dark dresses worked their phones, prodding friends and family for information. The bookstores and kosher restaurants filled with concerned citizens. In the cavernous shuls on Thirteenth Avenue, the high street of the Jewish settlement, rabbis urged prayers for the missing child.

Borough Park, which sits between Flatbush and Bensonhurst in southwest Brooklyn, is by some estimates the most densely Orthodox neighborhood outside of Israel, and residents are accustomed to looking after their own. “We are all of one face,” goes a popular saying. “We are like tea bags,” goes another. “When it gets hot, we stick together.”

The first call placed by ­Esther Kletzky, the mother of the missing child, had been to the Borough Park Shomrim, a Hasidic anti-crime patrol. It was the offices of the Shomrim, Hebrew for "watchers",that German ­initially visited. From the search coordinators he learned the basics: The boy, an 8-year-old named Leiby, was short and slight, with dark peyos, or side curls. He had disappeared on his way home from day camp at Yeshiva Boyan, a large neighborhood Jewish school.

It was Leiby’s first time making the trip alone, but that his parents had allowed him to do so was not unusual. In Borough Park, crime rates are low, residents are trusting, families are large (Leiby was one of six kids), and children earn their independence at a very young age, the better to help their overworked mothers watch their even younger siblings.

Moreover, Leiby’s intended route was simple and short: one block southeast from the yeshiva, on 44th Street, before turning right, onto Thirteenth Avenue, where he would meet his mother. His parents had practiced with him.

German, a father of twelve, is well known in Borough Park both for his real-estate holdings and his indelicate demeanor. He had himself been involved with the Shomrim as a younger man, but he chafed at the patrol’s protocols and came to conclude that his energies would be better deployed on a freelance basis. By his own count, he has tracked down “a lot of criminals.” In 2003, when a neighborhood house went up in flames, he famously barreled past a wall of angry firefighters and carried the waiting children to safety. (“My wife worries,” he says. “But I know that when my time comes, it comes.”) Now German was about to clash with the Shomrim again.

The search coordinators, German remembers, were casting a wide net. To him this made little sense. “I tried to think logically. Like a detective,” he says. “I thought, Well, we have to go to the last point he was seen alive.” But the Shomrim were unyielding. After a few minutes, German threw up his arms. “I knew I’d have to do it myself.”

He made it to Yeshiva Boyan around 11:30 p.m. With the help of his son Avrumy, who worked as an instructor there, German accessed the footage from a camera facing 44th Street. For two hours, his eyes reddening with the effort, he pored over footage of teeming masses of boys in yarmulkes.

Then, finally, he spotted Leiby, carrying a backpack and holding a satchel in one hand. German formulated a plan: In the morning he would work his way down 44th Street and demand that its business owners turn over their security tapes, so that he could look for that satchel and piece together where the boy had gone. Back at home, German spent a sleepless night pacing the floor of his basement, reading aloud from the Torah to calm his nerves. After setting out the next morning, German called Leiby’s father, Nachman, to report his progress. “I’m going to find him,” he promised.

German had heard the speculation, Leiby had been snatched by an outsider, perhaps a Hispanic or black man from one of the adjoining neighborhoods. But he did not despair. Years earlier, he had been involved in the hunt for Suri Feldman, a young girl who had vanished on a field trip to a Connecticut park. Then, too, some searchers feared that the child had been abducted and killed, probably by a non Jew. They were looking for a corpse. German had been among the men who found the girl, alive and shaken, praying under the boughs of a tree. “Have faith,” he told himself.

Last month, as lawyers for Leiby Kletzky’s killer telegraphed their defense strategy for his upcoming trial—their answer for what drove their client to barbarism for which, they will argue, he cannot be blamed, Yaakov German reflected ruefully on his optimism on that summer night. Because as it turned out the kibitzers were right, in their own way: The boy had been taken by an outsider. Just not the kind of outsider the residents of Borough Park could imagine.

One afternoon in the spring of 1987, a boy named Levi Aron fell off his bicycle. Or perhaps the accident occurred in 1986, when Aron was 10. Sometimes Aron would recall that he had fallen of his own accord, and sometimes he remembered that he was knocked over by a passing car. Sometimes his head was sliced by the spokes of his front wheel, and sometimes he somersaulted onto the asphalt, his head breaking open in a puff of bright pink. But in recounting the incident for friends, Levi Aron always stressed the same thing: The accident changed him.

Aron was a nebbishy kid, shy and withdrawn. He was born into a large family that moved between Brooklyn and Monsey, a Jewish community in upstate New York, before settling in a three-story house in Kensington, just over the eastern boundary of Borough Park, their lives half in and half out of its tight-knit Hasidic universe.

Aron’s parents, Jack and Basya, were Orthodox and exceptionally devout. He was not. He attended shul but had trouble concentrating. Scripture, the same scripture that other yeshiva students devoured with ease and pleasure—was to him an impenetrable wall. He later told friends that he felt from an early age like an outsider. “Not of that world,” he would say.

Aron clashed frequently with his father. Jack liked to talk. He liked to talk over his wife, over his children. Aron burrowed deeper within himself, becoming, in the words of an acquaintance, “a stranger in his own family.” He had two sources of solace. The first was his mother, the only relative who seemed to understand him. The second was music. Aron spent hours listening to albums: pop, disco, rock. All were forbidden commodities, anathema to Jack, who encouraged Levi to pursue a normal life of God and prayer.

Aron spent three years at a high school in Borough Park, where he was remembered as a spectral and strange presence. He watched his brother Joe, a well-­adjusted and charismatic boy, depart for college, then a promising job in Arizona. Aron left high school before graduation and failed to obtain his GED. Unable to find his own way out, he moved his belongings down to the basement of the Kensington house.

Despairing, Jack arranged a job for him at Empire State Supply, a Hasidic owned hardware store about a mile from Yeshiva Boyan. Someone who remembers him from the shop recalls Aron as a “lunatic genius,” completely antisocial but able to remember the location of every item in the store, down to the last screw. The managers assigned Aron to the back room, where he helped manage inventory, out of customers’ view.

By the morning of July 12, Borough Park had taken on the appearance of an armed encampment. As German resumed his search, he encountered packs of men and boys, some clutching maps, others calling out through bullhorns. The side streets, busy on normal days, were clogged with Shomrim cruisers and riot vans. German kept his head down, greeting acquaintances gruffly, rarely stopping to chat.

He’d run into a problem: Most of the security cameras he hoped to check had long since been disconnected, they were mere ornaments. At a locksmith at the intersection of 44th Street and Fifteenth Avenue, he got his hands on a rare working unit. But before he could view the tape, an employee had to summon the owner, who had just touched down at La Guardia. Two hours later, German found himself staring at an image of ­Leiby, who had passed the turn he was supposed to make, and headed onward into unfamiliar terrain.

One of German’s next stops was Economy Leasing, a nearby car-rental outlet run by Abraham Porgesz. He gave German what would prove a crucial tip: “Why don’t you try Tri State Fleet?” Porgesz said. “Guy has more cameras than he knows what to do with.” German, sweaty and frantic, arrived there around 5 p.m. Yehuda Bernstein, the manager, met him at the door. Bernstein is a smoker and inveterate consumer of caffeine, and his office, which lies through a darkened lobby, was cluttered with cans of Red Bull and Coke Zero. Bernstein is also, by his own admission, “a security freak.” Tri State is studded with cameras; three weeks earlier, Bernstein had paid a company called Protel to install a new one on the front of his building. It was this camera that German was interested in.

He had become convinced that Leiby had followed 44th Street all the way south to its terminus, where the offices of Tri State were located. Bern­stein’s tapes would show which way the boy had gone next. Unfortunately, Bernstein was a security freak who could not operate his own security apparatus. He slapped anxiously at his computer before bounding, with the jerky grace of a giraffe, to the phone, where he summoned Heshy Herbst, a friend and Protel employee

Herbst, like everyone in Borough Park, had been following the news of Leiby’s disappearance, and he dropped what he was working on and drove straight over. Inside the office, he hooked up the cameras to Bernstein’s desktop and showed German and Bernstein how to stream the footage. It did not take them long to find Leiby.

In the clip, the boy, clearly disoriented, lingers by the chain-link fence at the corner of the Tri State lot. A man, bearded and wearing a newsboy cap, approaches, and he and Leiby have a brief conversation. The man departs. Seven minutes pass. Leiby remains in place. The man returns and walks with Leiby to a nearby Honda. The car, in a stroke of awful luck, sits partially hidden by a bush, its license plate out of view.“Did you see that?” German asked.“See what?” Bernstein said. “The car?”“No, the guy, in the cap. He was Jewish.” 

In Borough Park, most marriages are arranged with the help of a shadken, a professional matchmaker who performs a kind of due diligence on his or her ­clients, sweeping the ancestral closet for skeletons. Criteria include the social position of the family and the perceived piety of the bride and groom. The most promising men and women are generally married early, around the age of 21 or 22. For the next decade, they concentrate on building the biggest possible family, a mitzvah in the eyes of God.

Levi Aron remained single for the bulk of his twenties, a sign that he was considered by both his family and the neighborhood shadken to be of lesser stock. For companionship, he turned to a group of like-minded Jews, most of them also single men. They called themselves rebels, one friend remembers. They raged against the strictures of the frum, or pious, world and gathered at restaurants and bars around South Brooklyn, their go-to spot was a dimly lit kosher Japanese steakhouse called Fuji Hana.

Aron could be a hard person to talk to, by turns aggressively chatty or heavy-­lidded and silent. “His head would just drop down and his face would go blank,” one former friend remembers. “We’d ask him if he was okay, and he’d lean over and show us the scar from the bike accident.” He seemed to have trouble “distinguishing emotional distance,” one acquaintance said. “He could tell you if he knew someone, but he couldn’t tell you who’s a friend, who’s just some guy he barely knows.”

In 2002, Aron met Diana Diunov, a young Israeli émigré who had become romantically involved with a friend of his named Jay Girshberg. As a teenager, she claimed, the Israeli government had smuggled her out of her native Moldavia. But soon, Diunov said, she was diagnosed with a fatal liver condition and, with the help of a Brooklyn Jewish group, moved to the United States with her daughter Edita to receive a transplant. When the operation was over, she decided to stay in New York.

Diunov could be charming and fiercely funny, and she quickly found work in the diamond district.“Everything for Diana is big,” says someone who knows her well. “When she’s up, she’s on top of the world, and when she is down, she can take the entire cosmos with her.”

To Aron, she must have seemed exotic indeed. Diunov, for her part, initially thought of Aron only as a friend, but when her relationship with Girshberg began to sour, she took a second look. Asher Girshberg, Jay’s father, vouched for Levi, saying he was a “nice boy.” According to Diunov, she and Aron married in 2004, embarking on an unconventional union: She was still living with Girshberg, and Aron would come out to their Brighton Beach apartment to see his bride. During that time, Aron also spent time with young Edita, apparently without incident.

At one point, Diunov remembers, he and Diunov considered renting an apartment together. For Aron, the benefits of the arrangement would have been obvious: He could escape Borough Park, find permanent companionship, cure his isolation. But after just three months, the marriage began to fray, and by the end of the year, Diunov and Aron were divorced. They remained friends, however, and when Diunov married a man named Boris Shvartsman, Aron made a brief appearance at the wedding, where he dropped off some spare audio equipment for the D.J.

In 2006, Diunov and Shvartsman were indicted on charges of conspiring to commit wire fraud. Shvartsman was convicted and has since relocated to New Jersey. ­Diunov remains incarcerated at the Metro­politan Correctional Center in lower Manhattan and faces possible deportation. She is heavier than she used to be, a result, she says, of all the medication she is forced to take, but remains sharp. “Levi,” she says, “is perfectly sane. He was just so full of rage. The community didn’t accept him, and he knew they never would. Oh, it made him so angry.”

Meanwhile, things were getting worse for Aron at home. His mother lost a battle with cancer, a profound blow, and his relationship with his father was increasingly cold and distant. Once or twice a week, he’d eat dinner with his family, and on the weekends, he drove around Manhattan and Brooklyn, performing at karaoke bars. He favored soaring pop ­ballads, Fleetwood Mac, Lionel Richie, Journey. At some point, he acquired a computer and began spending his free nights online, listening to music or exchanging messages on Friendster. He also registered with the dating site Saw You at Sinai, which promised to help Jewish singles find their bashert, or soul mate.

One of the first women he met on the site was Debbie Kivel, a thirty something divorcée from Tennessee with dirty-blonde hair and a syrupy southern drawl. Insofar as Aron had a type, Kivel was it, strong-willed, outspoken, and something of an outsider herself. She was a frum Jew, but she was also gleefully profane, conversant in rock music and pop culture.
In September 2005, Aron and Kivel spoke on the phone for the first time. Kivel’s early impression of Aron was that he loved to talk,he talked for hours at a time, without interruption, usually about music.

During one conversation, he shared his plans to audition for American Idol. “He thought he was the best there ever was,” Kivel says. She did not have the heart to tell him that he was basically tone deaf.Kivel shared a small house outside Memphis with her two children, her grandmother, and an uncle.

Gradually, Aron told her more about his life. He sometimes had trouble making it to his job at Empire Supply, he confessed, although once there, he enjoyed the work well enough; it left him time to think. Kivel found herself increasingly attracted to Aron. “Levi was losing his hair, but so what?” she says. “All I wanted was a nice person.” She spoke to him almost every day, usually after her kids were asleep. After six months, Aron invited her to visit him in Brooklyn. She agreed but brought her mother along as a precaution. She found the Aron family to be a little reserved but welcoming, and she especially liked one of Aron’s sisters, Sarah. Their house was well decorated and clean.

One evening, as she and Levi drove to a nearby gas-station deli, it began to snow. Kivel turned her face up to the sky, she had never seen snow before, and began to dance across the parking lot. “It was beautiful,” she remembers.

This was the beginning of the blizzard of 2006. Kivel found herself marooned in the city. By the end of the week, she and Aron had agreed to wed. They were married in February in Memphis, but they threw a second party in Brooklyn for the Aron-family members who couldn’t make it to the ceremony.

At first, Aron joined the rest of Kivel’s family in the Tennessee house. It was crowded, but they were happy, and the kids, if not particularly affectionate toward Aron, tolerated his presence. After a few months, Aron found work in the kosher deli at the local Kroger supermarket. The job shared something with karaoke: It allowed him to perform for customers, who would greet him with a smile or a wave.
Soon, Aron and Kivel found a deal on a unit in a Memphis apartment complex, $99 for the first month.

They settled into a domestic routine: Aron worked from nine to five, and Kivel cooked meals and looked after the kids. Orthodox Jews are not allowed to drive on the Sabbath, and their communities are built around the shul. But living in the South, where the Jewish population is more sparse, Aron and Kivel had to make an hour long trek to services. They returned home with their feet sore and the children achy and upset.

To help with his moods, even in Memphis, Aron complained regularly about the trauma of the bike accident, Kivel arranged for her husband to visit a family doctor. According to Kivel, Aron obtained a prescription for an antidepressant. The medication seemed to improve his demeanor. “When he didn’t take his pills, it was the same old stories, harping on the same old things,” Kivel says. “When he took the pills, he was pleasant to be around.” But the medication wasn’t enough to preserve their relationship. Aron was testy around the kids, and they fought regularly. By early 2007, Kivel and Aron were divorced.

After their split, Aron showed up one day on Kivel’s front doorstep holding a pile of dirty laundry. He was headed back to Brooklyn, he said, but first needed to wash some clothes. He stayed for a few hours, then he was off again in his beat-up ­Honda Accord, bound toward his old life.

The footage from Tri State Fleet had given Yaakov German his first look at ­Leiby’s abductor. But without a plate number for the gold Honda, he was stuck. He phoned a man named Jack Meyer, a liaison between the NYPD and the Borough Park community. Less than ten minutes later, a small army of cops flooded into the offices of Tri State Fleet, led by Deputy Inspector John Sprague and Chief Joseph Fox, then the commander of Brooklyn South. (Fox has since been promoted to chief of transit.)

“I have a bad feeling about this,” Bernstein, the Tri State manager, remembers Fox saying. A forensics team was summoned. As NYPD analysts began sifting through the footage in their mobile lab, senior officers streamed in and out of Tri State. A stack of pizzas was ordered from a nearby kosher restaurant. The mood, one observer recalls, was one of “profound despair.” The tape was by now more than 24 hours old.

At around 11 p.m., Heshy Herbst, who had departed to finish a job, returned to the office and sat down to examine the footage. Herbst has worked in the surveillance business for close to twenty years, and almost immediately his trained eye settled on a flicker of movement. “Look!” he shouted. “The dentist’s office! He goes to the dentist’s office!”

The police crowded around to look. Herbst was right: During the seven long minutes that Leiby had stood waiting, the man in the newsboy cap had apparently entered a split-level occupied by a local dentist, Yehuda Sorscher.

By then, not only was the office crowded but so was the lot outside, the police had set up floodlights on Eighteenth Avenue and cordoned off 44th Street. A crowd of black hats, some 2,000 strong by one count, packed in beyond the police line, roiling like a storm bank.

Among them was Simcha Eichenstein, a well-known Hasidic political operative. Eichenstein’s wife, Herbst knew, worked for Sorscher as a receptionist. Elbowing Bernstein out of the way, Herbst uploaded a clip of the bearded man and sent it to Eichenstein. Eichenstein sent it to his wife, at home with her small children.“Of course,” she told her husband. She couldn’t remember the man’s name, but she was sure she had seen him. “He came in to pay a bill. He was the last one in the office.”

By 2011, Aron’s life in Brooklyn became intensely circumscribed. He had moved into the third-floor apartment of his family’s home. On workday mornings, he awoke alone, dressed carelessly, and plodded to Empire Supply, where he had reclaimed his old job. Over the clatter of the nearby F train, he would check in with his supervisor and retreat quickly to the back room. He was friendly enough to the other employees, though “there was also a sense,” one of them told me, “that he was holding something back.”

Two years earlier, Aron had suffered another family tragedy: the loss of his sister, Sarah, a schizophrenic who apparently committed suicide in a New York hospital. Debbie Kivel says Aron told her about his sister’s death and his inability to prevent it.

On Monday, July 11, Aron left work at five and drove to the office of his dentist. He parked his car on 44th Street, next to the Tri State Fleet lot. At the corner of Eighteenth Avenue, he was stopped by a small boy.

For the first few blocks of his walk home, Leiby Kletzky had made good time. But at the intersection of Thirteenth Avenue, he made his first big mistake. ­Instead of turning right, where his ­mother would be waiting, he crossed over the ­avenue and continued on. He walked past the graffitied grates of a two-car garage, past long rows of apartment buildings, and then, as the apartments gave way, past grassy lots ringed with concertina wire. Behind a chain link fence, a rusted van crouched in the undergrowth like a jungle cat. Soon, Leiby was several long blocks off course.

He would have been taught, from an early age, that if he ran into trouble, he should ask a fellow Jew for help. And having arrived at Eighteenth Avenue, where the borders of the Jewish enclave begin to blur with the adjoining Hispanic and Bangladeshi communities, he would have been scared, eager to see a familiar face. Perhaps Aron reminded Leiby of a family friend, a distant cousin. Or perhaps it was that Aron, having spent time around ­Kivel’s children and Diunov’s kid, knew how to talk to a young boy. Perhaps, as an attorney involved with the case has speculated, it was that Aron was a “child himself, intellectually speaking.” Perhaps it was merely that Aron spoke Yiddish, wore a beard. Whatever the case, Leiby saw in Aron someone who could help him.

Aron later recalled, in a written confession, that Leiby had asked him for directions to a Jewish bookstore, a landmark that would have allowed the boy to easily navigate his way home. Aron offered to drive him there but explained that he had an errand to run first and left Leiby on the sidewalk. Patiently, the boy waited until Aron returned from the dentist’s office and took him to his car. As they headed for the bookstore, Aron later wrote in his confession, Leiby now told Aron that he “wasn’t sure where he wanted to go.”

Aron explained that he had to attend a wedding up in Monsey; he suggested that Leiby come with him. It is unclear whether Leiby protested, but he and Aron made the trip, stopping along the way at a ­Sunoco station on the Palisades Parkway. According to an attendant, Aron and Leiby pulled in around 8:15 p.m. Aron opened the door for Leiby, and the pair walked into the bathroom, where they remained for “one or two minutes.” The attendant, who later saw stills from the security footage, said that “there was no pushing, no nothing. The little kid goes easily.” Guests at the wedding would remember seeing Aron but not Leiby, who reportedly remained in the car.

Aron and Leiby returned to Brooklyn around 11:30 p.m. Aron’s back was hurting him and he decided to keep the boy until the next day. He put Leiby in the front room, turned on the TV, and walked down the hallway to his bedroom to catch some sleep. In the morning, Aron dressed for work. He promised Leiby that he would return him to his family when he came back. The day passed normally for Aron. None of his co-workers noticed anything unusual.

On his way home, Aron spotted a large flyer, copies of which were being plastered across Brooklyn by legions of volunteers. The flyer bore the face of Leiby Kletzky. It is hard to understand why Aron reacted to this sight the way he did: Prosecutors have not alleged that he had sexually assaulted Leiby. (Nor is there evidence of such behavior in his past. “He was not a homosexual, not a pedophile,” says Diunov. Adds Kivel: “He was a regular guy, trust me on that.”) At this point he could still have taken the boy home and faced minimal consequences. But instead a different, darker thought must have crossed Aron’s mind. In his confession, he would later write: “I panicked and was afraid.”

In the Tri State offices, Yaakov German was growing antsy. His legwork had brought the search to this critical moment; the Honda driver’s identity and address were tantalizingly close at hand. But in his calculation, it was going to take too long to get that critical information from the dentist. “I felt every minute, it’s like a burning,” he remembers. “Who the hell knows what might be happening? We see him take Leiby in the car, and we know—every single second counts.” German scarfed down a slice of kosher pizza and barreled back out into the murky heat.

Outside, he ducked under the police barricade and stood at the spot where the bearded man had parked the Honda. The car had been facing east, and he decided to go east too. All of Brooklyn opened before him, a labyrinth of darkened streets, weed-filled yards. While he walked, he called a friend, who had been in touch with a famous psychic rabbi.The rabbi was familiar with this part of Brooklyn and had come to the conclusion, after consulting a series of sacred texts, that the boy would be found in Kensington. Kensington was to the east, German thought. He was on the right track.

He knew the neighborhood well, in fact, he often visited one of its stores, Empire State Supply, to pick up hardware for his properties. Because he knew the owners, he was sometimes allowed into the back room, where clerks monitored regional sales. He recalled encountering a man there, thin and balding, a “lunatic genius” who could remember the location of every object the place stocked.

German crisscrossed the neighborhood, hopping fences and wading through darkened playgrounds. Once in a while he saw a cop. Among the Kensington yards he would search that night was a plot behind a tidy three-story white house on East 2nd Street. Looking up at the lit windows on the third floor, he howled Leiby’s name and heard nothing in response.

At the same time German was scouring Kensington, Heshy Herbst and Simcha Eichenstein were on Eighteenth Avenue, peering into Sorscher’s dentist office. They were prepared, Herbst remembers, to break down the door. In the event, it wasn’t necessary. Inside they found Sorscher himself, pale and frail, surrounded by five or six detectives. The police seemed to think Sorscher might somehow be involved. “They were slamming him with questions. They thought he was a person of interest,” Herbst says.
Eichenstein stepped forward. “You’ve got the wrong guy,” he said. He relayed the information provided by his wife and pointed to a stack of credit-card slips. “It has to be the top one,” he says. The piece of paper carried the name Levi Aron and a time of purchase: 4:30 p.m.“The time stamp is off by an hour,” a ­detective protested. The Tri State tape showed Leiby Kletzky being hustled into the Honda at 5:30.

“Swipe my card,” Eichenstein said.The detective looked dubious.“Go on. Swipe it.”The receipt curled out of the machine.“See?” Eichenstein said. The machine was marking transactions an hour earlier than they’d occurred.In a long caravan, the police proceeded to their new target, a mile away. They walked to the third floor of the house. Levi Aron was there to greet them.

Shortly after German arrived at Tri State, Aron had returned to his attic apartment. In his confession, he describes what happened next, his account chilling in its nonchalance. Leiby had not fled while he was at work. “He was still there. So I made him a tuna sandwich,” reportedly heavily dosed with a cocktail of prescription drugs, including a muscle relaxant called cyclobenzaprine, an anti-psychotic called quetiapine, and two different painkillers. (Aron does not mention the drugs in his confession, nor how he obtained them.) “That is when approximately I went for a towel to smother him,” he continues. “He fought back a bit, but eventually he stopped breathing.”

Aron, now covered with scratches and scrapes, grew frenzied anew. “I didn’t know what to do with the body,” he wrote. After about fifteen minutes, he carried Leiby’s remains into the front room and placed them on a mattress. Using a kitchen knife, he cut off one leg at the hip. He tried to fit it into a plastic garbage bag but discovered it didn’t fit. He severed it again, at the ankle. He repeated the process with the other leg and stored the parts in the refrigerator and the freezer. He took a shower, “went to clean up a little,” took a second shower, and left the apartment to dispose of the rest of the body. But in other ways he was almost casual about covering his tracks. In Aron’s kitchen, the responding officers found three bloody knives on the counter along with a telltale red smudge on the freezer door.

A friend called to tell German the good news: The police had arrested a suspect. He doubled back to East 2nd Street, where dozens of onlookers had gathered. As German watched, a pair of detectives exited the house and stood for a moment on the lawn. “Is he alive?” German ­remembers asking.

A few minutes later, Aron guided the police to a Dumpster in the Greenwood Heights neighborhood of Brooklyn. In the Dumpster was a red suitcase. In the red suitcase, sawed into pieces and divided into separate plastic bags, was the ­remainder of Leiby’s corpse.

The funeral for Leiby Kletzky, held a day later, on July 13, consumed the entire neighborhood. German watched as the coffin was ­carried through Borough Park, surrounded at all moments by a palpitating sea of mourners, their crying faces flushed and broken.

On a humid day a few weeks after the killing, I visited a storefront shul, or ­shtibel, a block away from the Aron residence. Dozens like it had sprung up in Borough Park in the early part of the last century, as the area’s Jewish population swelled. Unlike the grand synagogues in the rest of the neighborhood, a shtibel usually consists of a pair of rooms and a small kitchen. I knocked at a heavy metal door and was shown into the library by Tzvi Singer, a rabbi in his forties who spends five days a week there immersed in Scripture.

His black jacket was worn at the elbows. “You must understand,” he said, “Jews have lived through many atrocities. You open these books”—he waved his pale fingers at the adjoining shelves—“and you will find record of the worst of possible crimes. And yet I will tell you, I have not found evidence of an atrocity such as this one.”“Where the murderer was a Jew,” I said.“Where the murderer was a Jew, yes, and also a neighbor.”
Singer showed me into the plainly decorated main chamber of the shtibel. ­Under a row of fluorescent lights, a half-­dozen men were bent in fervent prayer. Jack Aron had worshipped here, sometimes accompanied by Levi, and regularly enough that their faces were familiar. But as Borough Park has tried to comprehend what happened to Leiby Kletzky, it has looked for places to put the blame, and the Aron family has been ostracized. A family acquaintance says Levi’s stepmother has been fired from her job at a local library, she can have it back only if she can produce a note from the police certifying that she is not under investigation. I asked Singer what should happen to the alleged killer. He paused. “It is not our role to ask for vengeance,” he said finally. “Only God can direct that. We hope only for justice.”

Justice could be a long time coming. In the days after his arrest, Aron retained the counsel of two lawyers: Pierre Bazile, a former NYPD cop, and Jennifer McCann, a young attorney with a track record of taking on clients other lawyers balk at.

MY Insert- Ms. McCann does not apologize for what she does or the profession she chose. Recently with no apparent compassion for victims, in this case an innocent, defenseless 8 year old child, she cruelly stated  without any apparent human feelings, “This is what I do,” she said, "YOU KILL PEOPLE, YOU CALL ME".

Indeed, one of Aron’s original lawyers quit his defense, saying, “You can’t look at your kids and then look at yourself in the mirror, knowing that a little boy, who’s close in age to my eldest son, was murdered so brutally.” After a rocky start, at one point, the presiding judge convened a hearing to castigate the attorneys for assorted miscues that included talking too much to the press. the duo recruited Howard Greenberg, a wild-haired veteran litigator, to join their team in October. Not long afterward, Greenberg announced his intent to enter a plea of not guilty by reason of insanity. “This is a very simple case,” he said. “Levi Aron is either evil or he’s crazy.” He went on to suggest that investigators had coerced Aron into writing the confession, which Greenberg contended was filled with “police Mandarin.” “My opinion,” he added, “is that you can get this guy to admit he shot Kennedy if you spend a little bit of time with him.”

The defense team, Greenberg told me last week, plans to demonstrate that Aron suffered a brain injury during his boyhood bike accident and that his injury, coupled with a familial history of mental illness, at some point led to what he described as “an acute schizophrenic break.” “You can quote me on this,” he said. “I will quit the practice of criminal law if Levi Aron is not found insane.”

Jonathan Silver, a clinical professor of psychiatry at NYU who wrote a textbook on traumatic brain injury, says that the scenario described by Greenberg is ­certainly plausible. He ticked off for me some of the early indications of schizophrenia, symptoms frequently attributed to Levi Aron: trouble concentrating, trouble relating to other people, social withdrawal. And schizophrenics are certainly capable of extreme acts of violence. Still, Silver stressed that the defense would have a lot of “details and data to round up” in order to validate their theory: Extensive family history would have to be produced, along with concrete evidence of the head injury and its aftereffects. “All the pieces have to fit together.”

Aron is being held at Rikers Island, where he has been issued a prison uniform constructed of strips of fabric velcroed together, none of them long enough to be used as a noose. His trial is not likely to start until the spring. In the meantime, the Kletzkys have filed a civil suit against Aron seeking $100 million in damages. The next step in the criminal proceedings is a pretrial motion on December 21. If past hearings are any indication, it will be a raucous event, attended by a battalion of reporters and a sprawling scrum of ­Hasidim, whose presence seems intended in part to keep a hand on the scales of the secular system in which they must now trust.

New York’s Orthodox neighborhoods, founded by émigrés who had weathered persecution and anti-Semitism in their home countries, were set up to be self-sufficient and largely self-governing: There are the Shomrim patrols, so that the enclaves can police themselves, the Hatzolah ambulance units to ferry Jewish residents to and from the hospital, and the beit din, or rabbinical court, to adjudicate disputes. In places like Crown Heights, where the Hasidic population is in more regular contact with outsiders and children are more likely to learn English from an early age, the walls built by such measures have begun to crumble. In Borough Park, they have remained imposing. Greenberg’s legalistic distinction—that Aron cannot be both crazy and evil, and that if he is crazy then he cannot be guilty—is not in line with how the neighborhood sees the world.

“This is our 9/11,” many residents of Borough Park told me in the weeks after Aron was apprehended. There is a new sense of vulnerability in the neighborhood, an unease that will not fade, assumptions that have been shattered. “We’ve learned that a monster is a monster. And monsters come in all shapes and sizes,” Zvi Gluck, another NYPD liaison, says. “It’s not, ‘Oh, he’s Jewish, he must be okay.’ I think we need to know that there are bad people out there, in every walk of life.”

At the tail end of July, after the seven days of shiva had concluded, Yaakov German was visited by Nachman Kletzky, Leiby’s father. Kletzky is large and broad-shouldered, with a tangled beard and a broad, stern face. German took Kletzky’s coat, and steered him in the direction of his basement office.

Kletzky had changed since German had spoken to him during the frenzied search for Leiby, when he promised to bring back his son alive. According to a rabbi close with the Kletzky family, Leiby’s death hit his father especially hard. Esther Nachman, Leiby’s mother, knows “that life has to go on,” the rabbi says. “There are more children in that house. There is a family to look after. It is different for [Nachman]. He is in a dark place.”

Once downstairs, Kletzky began to tearfully curse Aron. German walked to a nearby bookshelf and removed a copy of the Tanya, a foundational Hasidic tract. While Kletzky listened, he read aloud from one of his favorite passages. The text argues that all things under the sun, from the actions of the wisest and most ­righteous men to the sins of the most ­vicious criminals, are ordained by God.

“I told him that he shouldn’t hate,” German said, “because God is in everything.” At that, Kletzky “broke down,” German said. “And so I held him.”
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CLICK HERE FOR FULL STORY OF 8 YEAR OLD BOY MURDERED

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In keeping to my promise to honor the memory of murdered 8 year old Leiby Kletzky, I will continue to post on my Blog, all stories related to this tragedy until the case is closed.

Wednesday, December 7, 2011

SAN MATEO-YOU CAN RUN BUT YOU CANNOT HIDE.


SAN MATEO-YOU CAN RUN BUT YOU CANNOT HIDE.
 

You know who you are.The people who are still coming to this Blog, those unable to stop thinking of my son Steven, for reasons you don't even understand. Being drawn here looking for pieces of Steven Nathaniel Wolkoff when he was alive, dead, the status of the legal cases, to read about my feelings, and for other unknown reasons. 


Those that don't come to this blog, ALL of you share the same haunting guilt, the kind that never goes away, always looking over your back, thinking of how you failed yourself, your community, and human kind.

Some of you coming here were good, courageous people who once showed that you cared about the corrupt, lying cover up of the real truth of what and who killed Steven. 


Others are evil, you come because Steven is still alive in my words. ALL of you are here because you understand that ALL you are now cowards in allowing an innocent human being, my son, Steven Nathaniel Wolkoff to be murdered horrifically by citizens, non citizens, and the various Entities. ALL going unpunished in spite of your knowing the truth of what happened but not revealing it.



I know who you are, the telephone callers usually in the middle of the night, sometimes during the day, your always sounding high, mumbling, stuttering, trying to say something to me about your inability so far to tell the truth about Steven's death. Have the guts to say it finally, if you are reaching out to me and need to tell the truth. You can't drink, fake, or drug your way out of the type of purgatory you are in that is making you call me.

Justice has not been served in the death of Steven Nathaniel Wolkoff and YOU can do something about correcting that, to hold those responsible who killed him, to prevent future similar tragedies happening to other families, by those who hide the truth of their incompetence, those who manipulate the laws, those who have tried to erase that Steven ever lived, those who stood by silently when Steven's human remains were desecrated 2 years after he died, those who forced you to become part of their lying.

You can make a difference so that some sense of justice is given to Steven by your community for having stolen his life from him at the age of 30 years old. Instead, you have ALL decided to protect your own asses, your jobs, your status quo, of making believe nothing bad happened, and that you can somehow think that you will be able to  forget about this travesty that you ALL are part of in letting an innocent human being get murdered in your community, with no accountability, under your "watch", as part of your personal and/or professional responsibilities.
 

You have violated your own personal moral, ethical principles by remaining silent, or not telling the whole truth, some of you have violated your sworn professional responsibilities that are part of your jobs oath, and ALL of you know that you have done something so wrong. Don't fool yourself, I can assure you that you will never, ever be able to forget what you have allowed to happen.

If you have a conscience, then demons will follow you for the rest of your life and get worse, not better, because I am telling you again today, giving you another reminder, that you ALL CAN make this right, before it is too late, by coming forward with the truth, so that there are no more lies that you are living.

If you have no conscience, there will come a time someday when you will have to answer for your evil. ALL of you will be judged by your actions and inactions in the death of Steven Nathaniel Wolkoff.

ALL of you will be haunted forever by your guilt, and by the curse that has been placed on you and your families for your behavior in looking the other way when someone was killed and you did not doing anything about telling all the truth.  ALL of You and your families will suffer many agonizing, horrible events that will visit you while living, and when you are dead, for your silence. What goes around always comes around sooner or later.
 

We know you know it, also Steven, myself, and our Family know it, future generations will know about ALL of who you are, what you have done, what you have not done, it will never be forgotten, never. Not one single person has had the courage to stand up for the unnecessary killing of Steven and the horrific agony of pain that he endured.

I have the pictures of Steven, the written reports, I saw his grotesque injuries not caused by the auto collision, that he did not even remotely resemble his normal facial features, or look human. You ALL knew this did NOT happen from the auto collision.


I know that you ALL know this and did NOT stand up for Steven's human rights. You would have liked Steven, he was a wonderful, gifted, caring, kind person, a loving son, who had dreams that will now never come true. I know that you know how politics and pressure from others somehow were able to stop your wanting to tell the truth about this outrage, to be silenced. I know that you know none of this is acceptable or excusable on your part to have done, so please don't try to rationalize it away.

You can keep going about your "normal" lives, go get married, do what you do trying to act "normal",  watch your kids grow up, celebrate the holidays, make believe this never happened, but don't for a second believe that what you ALL did in Steven's case will not torment, haunt you for the rest of your life. You are part of a cover-up that killed a human being and there will be no way to redeem yourself, or extricate yourself from that permanent toxic, malignant part of yourself.

In this world,
You shall NOT murder another human being,
You Shall NOT Kill another human being,
You shall NOT Steal  another human being's life,
You shall NOT bear false witness against another human being,
You ain't abided by any of these, You need all these to survive,
Run, but you can't hide,
You can run but you can't hide.
 
In this world you need courage, You need courage to survive,
You ain't got no courage,Then you will all lay down and die in agony, Lay down and die,
Run, but you can't hide,You can run,but you can't hide.

In this world you need loving,You need loving to survive,
You ain't got no love,
Takes love to survive, Run, but you can't hide,
You can run but you can't hide.


In this world you need to respect the value,
dignity of another human life,
You also need self respect,
You don't have value,dignity, and respect,
Takes all that to survive,
Run, but you can't hide, You can run but you can't hide.

In this world you need to be accountable for your actions,
They affect others, not just your selfish self,
You don't take accountability for your actions,
Takes self accountability to survive,
Run, but you can't hide,
You can run but you can't hide.

In this world you need to have a clear conscience.
You have no clear conscience, or no conscience at all.
Takes a conscience to survive,
You have none,
Run, but you can't hide,
You can run but you can't hide.
  In this world, those that cause, add to victims,their families living in endless painfor the loss of a loved child, you ain't got no human feelings,Takes human feelings to survive, Run, but you can't hide,
You can run but you can't hide.
  In this world you need a soul,
Takes a soul to survive,
You ain't got no soul,
Run, but you can't hide,
You can run but you can't hide.


Your time is running out, you can run but you cannot hide from your failure to come forward. It's your choice, come forward now to the proper Authorities, the media, me, whatever/whomever you are comfortable with, do it in public or anonymously, but do it before there is no more time to save yourself, for once these legal cases are closed, your destiny of permanently suffering in limbo, neither surviving nor at peace, will forever leave you sealed in your own hell, for both you and your family.


Monday, December 5, 2011

LEIBY KLETZKY MURDER UPDATE-December 5, 2011




In Keeping to my promise to honor the memory of murdered 8 year old Leiby Kletzky, I will continue to post on my Blog, all stories related to this tragedy until the case is closed.
 UPDATED AS OF DECEMBER 5, 2011

Updated: Mon., Dec. 5, 2011, 1:40 AM

Levi's Nuts Or I'LL Quit, Says Attorney

Last Updated: 1:40 AM, December 5, 2011
Posted: 1:40 AM, December 5, 2011

The lawyer for the Brooklyn man accused of butchering a lost Leiby Kletzky is so certain his client is nuts that he’s betting his career on it.

Howard Greenberg told New York magazine that Levi Aron’s horrific killing of the 8-year-old Borough Park boy last summer came during an “acute schizophrenic break.”

“You can quote me on this,” Greenberg said. “I will quit the practice of criminal law if Levi Aron is not found insane.”


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CLICK HERE FOR FULL STORY OF 8 YEAR OLD BOY MURDERED


Tuesday, November 29, 2011

A LETTER


                             
                                        

I often wonder what my son Steven Nathaniel Wolkoff was thinking as he lay dying on the highway after a driver who was high on drugs crashed into my son's car. Any loving parent that has lost a child thinks about what was their child feelings, thoughts as they died. As parents we replay this scenario over and over for the rest of our lives. When an innocent child is killed by a driver who is drunk and/or high on drugs it is such a preventable, unnecessary, selfish cruel act by someone who takes no responsibility for their actions, has no value for another human life.


Automobile deaths caused by drunk, drugged drivers happen at a rate of 1 human being, every 6 minutes, 24 hours a day, 365 days a year. This is a shocking fact, and almost incomprehensible as it is hard to even imagine, but it is an epidemic of tragedy that never stops happening, every 6 minutes to another innocent person and their family. None of these victims and their families ever thought this could happen to them, it always happens to "another person, another family". Not true, you and your family could be the next tragic human beings struck down, suddenly without any warning, lives ended forever.


Perhaps my Steven, other innocent victims were thinking some of these words and feeling this terror: 

A LETTER FROM THE GRAVE


I went out today to enjoy the day
It was a beautiful day,
The rest of my young life in front of me
I was feeling so happy.


I got into my own car,
sure to get home in one piece,
never knowing what was coming,
something I never expected.


Now I'm lying on the pavement,
I can hear the policeman say,
"The guy that caused this wreck was drunk and high on drugs,
His voice seems far away.


How did this happen? Why me?
Why? I am so scared.



My own blood is all around me,
as I try hard not to cry.

I can hear the paramedics say,
"This person is going to die."
He is talking about me.


No, I want to live. 
I will fight this and live,
There is so much I haven't seen and
done yet,
I have so many plans for the future.


I'm sure the DUI/DWI driver did not care,
while he was flying high,
because he chose to drink, take drugs, and drive,
that I would have to die.

Someone should have taught him,
that it's wrong to drink and drive,
Maybe if his mom and dad had,
I'd still be alive.



So why do people do it,
knowing that it kills innocent people like me.


Now the pain is cutting me,
like a hundred stabbing knives,
I am feeling horrible, so alone.


Now it's harder to breathe,
The paramedics are talking about having made a mistake,
They missed my airway with their procedure,
Please just reinsert the needle properly into my airway,
I can still live, but they are frozen in panic,
I cannot see anymore, but I can hear everything.


No one is touching me, 
someone hold me,
comfort me, 
let me feel your hands.


Stay calm, don't panic, 
think of something else,
Maybe I am having a nightmare, 
wake up, no I can't, 
this is really happening.

I have so much pain, it hurts so much,
I am cold, so frightened, help me, please.


Mom, dad, my family, my friends, help me,
Save me, I need you to take care of me,
Where are you?


I am losing my hearing, I am about to die,
Tell my brother and sister not to be too sad,
Tell Mom and Dad to be brave,
I will miss you all.


My breath is getting shorter,
My heart feels like its exploding,
I am shaking,
I'm so scared.


These are my final moments,
I feel myself slipping away,
and I'm so unprepared.


I wish that you could hold me, 
Mom and Dad, as I lie here and die. 

I wish that I could say,
I love you and good-bye.

Friday, November 25, 2011

ANOTHER DAY IN PARADISE

        ANOTHER DAY IN PARADISE
"She calls out to the man on the street, Sir, can you help me? It's cold and I've nowhere to sleep. Is there somewhere you can tell me?"
 

He walks on, doesn't look back
He pretends he can't hear her
He starts to whistle as he crosses the street, She's embarrassed to be there,

Oh, think twice, it's just another day 

For you and me in paradise
Oh, think twice, it's just another day
For you and me in paradise
Just think about it,

She calls out to the man on the street

He can see she's been cryin'
She's got blisters on the soles of her feet, She can't walk but she's tryin',

Oh, just think twice, it's just another day

For you and me in paradise
Oh, yes think twice, it's just another day
For you and me in paradise
Just think about it, just think about it.

Oh Lord, is there nothing more anybody can do?
Oh Lord, there must be something you can say,

You can tell by the lines on her face

You can see that she's been there
Probably been moved on from every place, Cause she didn't fit in there,

Oh, yes think twice, it's just another day

For you and me in paradise
Just think about it, just think about it

It's just another day,
For you and me in paradise
 

It's just another day, For you and me
It's another day, For you and me
It's another day,
For you and me in paradise".


Happy Thanksgiving, Black Friday busiest shopping day of the year, Happy Chanukah, Merry Christmas, Happy Kwanzaa, HAPPY FESTIVUS, CLICK HERE FOR FESTIVUS VIDEO, Happy New Year.


All well meant and more mysterious to me now than ever before. With record unemployment, housing foreclosures, millions of families on the cusp of becoming added to those categories, 

I just don't get it an longer about this 2 month period every year where so many seem to spread good cheer, show compassion, recognize those who are less fortunate among us, and then immediately forget about these suffering human beings for the other 10 months of the year.

As of November, 2011, one in seven mortgages was delinquent, up from one in 10 a year earlier. As many as one in four houses may now be underwater, and the ratio of household debt to GDP, about 65 percent in the mid-1990s, is roughly 100 percent today. Heavy debt and large losses of wealth have forced spending onto a lower path.  

Inside and outside the U.S., lengthy periods of economic stagnation or decline, have almost always left society more mean-spirited and less inclusive, and have usually stopped or reversed the advance of rights and freedoms. 

A high level of national wealth is no bar to a society’s retreat into rigidity and intolerance, once enough of its citizens lose the sense that they are getting ahead.

"Poor Bashing" has become one of the most shameful aspects of our nation’s political culture: The callous attitude toward  blaming  impoverished citizens for our nations economic problems, verbalized by so many brainwashed Americans looking for a scapegoat, reveal a growing, cruel callousness and hostility to the poor and disadvantaged in our society. 

What’s strange, and offensive, is this belief that we should cut unemployment benefits because politicians of all parties, SUCH AS SENATOR DIANE FEINSTEIN (Democrat, California whose net worth is 75 million dollars) have said "how long do you continue [unemployment benefits] before people just don’t want to go back to work at all"?

Other Republicans such as  Senator Orrin Hatch (a member of the Mormon Church, Republican, Utah whose net worth is $5,729,000 have introduced legislation that mandatory drug tests be given to all those receiving unemployment insurance, because everyone knows that unemployed people are drug addicts, and there’s been recent legislation proposed by politicians to cut the budget funds for food aid to poor children.

By the way, as an aside the Mormon Church is the wealthiest per capita religion in the world with annual tax-free revenues estimated to be $6 Billion per year. Some estimates place the church as donating LESS THAN 1% of its income to help the poor. 

Not exactly a religion with a loving god that sees itself as a contributor to lessen suffering of those less fortunate in the world. 
 
Exactly,  as these two politicians above so clearly define, the real problem isn’t the long-term unemployment crisis, which could leave a huge class of people without the necessary skills to work, it’s those bums too lazy to save their jobs from the financial crisis. 

If those people didn’t want to be unemployed, they should have never worked in the first place, and if those kids didn’t want to be hungry, they should have had the wherewithal not to be born so damn poor, or something.

Today, people have agendas that are narrow and uncompromising, mostly, they are not interested in doing the best for the greatest number of people.Thus, all we get is nonsense debate, meaningless crap that is not based on rational thought.

For example, a person that wants to gut social programs, must answer the question as to what will happen to people? Truthfully, he has to say that the person will find his way or die and that he doesn’t much care which it is.  

But Republicans won’t say that.They will say they are opposed to this or that but will NEVER answer the question about what happens to the people left out.  

This is why Republicans are maniacs.They have no 
empathy for anybody and their only god is money. They are clinically crazy.


Of course, this is the problem with all of Congress today, including Democrats, and the Tea Party as well. They are incapable of doing the best for the country. If they were, for example, there would be no debate about taxing rich people and rich corporations more than a secretary who works in an office.  

In whose crazy economy does it make any sense that Exxon, GE pay no taxes, and the richest people in the planet pay almost nothing in taxes?


Now, the problem is being blamed on poor people and Medicare, Social Security, two programs which are actually solvent. The Social Security Trust Fund has been raided year after year to fund tax breaks for the rich.  But now, it is Social Security that is the phony make believe problem.


You can take all of the benefits that went to poor people and they pale in comparison to the colossal handouts that go to the rich. America is the land of welfare alright,corporate welfare. Rebates and bail outs to the richest corporations and richest people.


ALL of our elected representatives are saddled with special interests. They get donated money from their "friends" and they end up with lots of pals.

When it comes to hard problems, problems when rational people don’t agree, it is necessary to be able to debate and come to a consensus.  Such a consensus is impossible in today’s America. 

It is impossible to negotiate or even reason with somebody who says that the rich will not pay their share of taxes. It is like reasoning with a crazy person.
Republicans in particular  love the lie.They make lies into talking points and put out the bullshit nonstop.

The great lie since the 1980s and Reagan is that cutting taxes creates jobs and prosperity. We now have 30 years that illustrate how much crap this is. Over this period of time the upper 1% have had nearly all of the income and net worth growth, everybody else has stayed flat or gone down.


The ONLY thing that creates jobs is demand and the ONLY way to create demand is if everybody has disposable income. Destroy the middle class, make the poor, poorer, eliminate social programs and there is less money for society.  

This translates into less demand, which then results in higher deficits and unemployment.This is what the situation is today and the situation will be made worse, much worse, as they ‘cut’ their way to a balanced budget.


One way to guarantee a Super Depression, while already in a Depression, for the next 100 years, and the demise of the country in the process, is waging class warfare to allow rich people and powerful corporations to continue to not pay taxes, cut social programs, and balance the budget on the backs of the working class.  

This will completely destroy the middle class, hurt the poor, and usher in a new destitute part of society.  There will be no way out of this either. 

So, the rich people got America into the mess and the poor are being blamed. This is one fucked up, dying country.

As this spreads to cities all across America, using New York City is an example of what is happening nationwide, except it's an even worse situation in most other States.

IN NEW YORK CITY ( SEEN BY MANY) AS A "PROGRESSIVE PLACE":
• At the end of October. 2011 there were 41,204 homeless adults and children sleeping in New York City municipal shelters, an all-time record. This is the first time ever that the number of homeless people sleeping each night in the New York City shelter system has exceeded 40,000 people.

• Since last year (October 2010 to October 2011), the total number of homeless people in the New York City municipal shelter system each night has increased by 9 percent.

• Since May of this year after the City eliminated all housing assistance for homeless families the total number of homeless people in the New York City municipal shelter system each night has increased by 7 percent.

• The number of homeless children in New York City shelters ,16,934 children at the end of October has reached an all-time record high. The number of homeless children in New York City shelters each night has increased by 13 percent.


• Homeless families are staying in the municipal shelter system for longer periods. Average shelter stays have risen from eight to eleven months, a remarkable 28 percent over the past year, and have risen 8 percent between May and September alone.

We are living through a slow-motion social catastrophe, one that will stain our culture and weaken our nation for many, many years to come. We have a civic and indeed a moral responsibility to do everything in our power to stop it now, before it gets even worse.


Saying Happy Holidays for  the next 2 months, buying yourself "more stuff" that you really don't need, feeding the poor for the holidays, it just doesn't cut it anymore.


I would be more concerned if I were you that the rest of us will eventually be forced into the ranks of the poor, depending on others for our survival. Except there won't be others who give a shit about us. 

Think I'm kidding, don't be so sure that you are so indispensable to society. Think you will have a job, house, a roof over your head, money to put your kids, grand kids through College, or a retirement for yourself, don't be so sure.

Not only is there often a lack of support from those who are "close' to you, but many people who lose their jobs are often ignored by their "friends", neighbors, even family, who could sometimes easily provide a job, or referrals for them in their own Company's. 


What will you use for money as the last dollars are stolen from your pockets by the government and their cronies? I have nothing left to give them, do you?

No one is getting out of this except the privileged few, and you aren't likely one of them.

Happy  Holidays and Happy New Year, in case I forget to say so.